The utopian visions rejected aspects of contemporary cities yet insisted
on the need to imagine and strive for better urban futures. The hellish
conditions of the time were often the spur to seek alternatives.
Indeed, it was within those hellish conditions that they sought the
seeds of better worlds. Even if one is highly critical of some of these
visions, one is surely struck by an obvious question: what
happened to the utopian energy that they embodied earlier in the
twentieth cen..
The utopian visions rejected aspects of contemporary cities yet insisted
on the need to imagine and strive for better urban futures. The hellish
conditions of the time were often the spur to seek alternatives.
Indeed, it was within those hellish conditions that they sought the
seeds of better worlds. Even if one is highly critical of some of these
visions, one is surely struck by an obvious question: what
happened to the utopian energy that they embodied earlier in the
twentieth century? At a time now when there’s been such a widespread
retreat from any kind of utopianism, what’s become of their cities of
hope?Attempts to construct perfect societies are viewed as inherently
repressive, even totalitarian. It’s not entirely unjustified since
there have, of course, been many murderous regimes that have justified
their actions in the name of a utopia to come, not to mention a long
history of failed urban utopias that have frequently been repressive
and authoritarian in their actually existing forms. But the problem is
not inherent to utopianism, only to certain forms it has taken. The
utopian spirit can’t be so reduced. Your question points to other ways
of conceiving utopianism, as something that is open, joyful, and about
seeking other possibilities within the present. This isn’t about a
blueprint plan in which the future is mapped out in advance, but about
seeking what might be yet is repressed in the present. (from Pinter interview in Bad Subjects)